Showing posts with label Camp Life. Show all posts
Showing posts with label Camp Life. Show all posts

News---Archaeology: Heating Military Hospitals in Alexandria

Two intriguing discoveries were made in Alexandria in 2003 and 2004. These were underground heating structures built by Union troops during the Civil War to heat hospital tents. It is believed that these are the first features of this exact type to be excavated. These structures were called Crimean Ovens and may have been somewhat experimental in nature.

The land where the first Crimean Oven was uncovered was on a residential lot on Quaker Lane which was once part of the plantation, "Cameron," owned by General Samuel Cooper. General Cooper was the Adjutant General of the U.S. Army (the second highest officer in the army) before the Civil War. When Virginia seceded, he resigned and became the Adjutant General of the C. S. A. Army. Because of his action, his property was confiscated by the federal government and one of the forts in the Defenses of Washington was built on his land. The Cooper house was torn down and the bricks used to construct the large powder magazine of the fort. The fortification was referred to as "Traitor's Hill" until 1863, when it was officially named Fort Williams. Federal army units camped in the vicinity of the fort and in many places throughout Alexandria.

Prior to development, the City, in accordance with the Archaeological Preservation Ordinance, required an archaeological investigation of the lot on Quaker Lane. It was likely that the remains of a Union camp were present because the property was just to the southeast of the site of Ft. Williams. Wally Owen, Assistant Director of Fort Ward Museum and a local authority on the Civil War, examined the area and observed how the property adjacent to the lot to be developed shows evidence in its undulating lawn of the raised regimental company "streets" with drainage ditches on either side, that are typical of long-term Civil War period encampments.

The developer hired Thunderbird Archeological Associates and the fieldwork was conducted during the summer of 2003 by archaeologists directed by Tammy Bryant. The owner had given permission for a local relic hunter to use a metal detector on the property and he found various Civil War period artifacts in addition to an area with bricks. He claimed to have removed “at least a hundred” bricks before the archaeologists began their work. The archaeologists uncovered a channel about 50 feet long, a foot wide, and about a foot below the ground surface edged on both sides by three courses of bricks. In three or four places thin sheets of metal, possible covers, were found crushed down into the bottom of the channel. The parallel lines of bricks descended down a slope and ended in a two course-wide brick rectangular structure about eight feet long, three feet wide and two feet deep. There was a partial dividing wall near the center of this box which might be the wall of the original box which was then expanded to double its size. The earth in the bottom of the box was reddened and baked almost as hard as a brick as was the dirt floor of the flue channel extending from the box. A layer of charred wood lay on the floor of the structure and was covered with a layer of fine sand about three inches thick. This probably was an ash pit that would have been below a fire where wood was burned. The fill soil of the entire feature contained artifacts dating to the Civil War and earlier, including Minie balls, a brass button from a New York Regiment, plus a brass and lead eagle breast plate. The end of the brick channel opposite the fire box was totally disturbed where the relic hunter had removed the bricks. The soil was scraped on each side of the flue to try to identify any remains of tent locations. The idea was that tents or huts could have been heated by hot air diverted from the flue channel. No evidence of structures was observed.

Stephen Potter, NPS National Capital Region Chief Archeologist, provided a reference to the MA thesis of Todd Jensen, on archaeological evidence of Civil War camps, that contained a reference to a letter written by a Union surgeon describing a heating system for heating hospital tents. Wally Owen went back to the original letter and found a nearly exact description of the feature found on Quaker Lane. In November of 1861, Dr. Charles S. Tippler, Surgeon and Medical Director of the Army of the Potomac described how to build a heating system “...for warming the tents and drying the ground a modification of the Crimean oven, which has been devised and put in operation by Sr. McRuer, the surgeon of General Sedgewick’s brigade, appears to me to be the cheapest and most effective.” He goes on to describe the system:

A trench 1 foot wide and 20 inches deep to be dug through the center and length of each tent, to be continued for 3 or 4 feet farther, terminating at one end in a covered oven fire-place and at the other end a chimney. By this arrangement the fire-place and chimney are both on the outside of the tent; the fire-place is made about 2 feet wide and arching; its area gradually lessening until it terminates in a throat at the commencement of the straight trench. This part is covered with brick or stone, laid in mortar or cement; the long trench to be covered with sheet-iron in the same manner. The opposite end to the fire-place terminates in a chimney 6 or 8 feet high; the front of the fire-place to be fitted with a tight moveable sheet-iron cover, in which an opening is to be made, with a sliding cover to act as a blower. By this contrivance a perfect draught may be obtained, and no more cold air admitted within the furnace than just sufficient to consume the wood and generate the amount of heat required, which not only radiates from the exposed surface of the iron plates, but is conducted throughout the ground floor of the tent so as to keep it both warm and dry, making a board floor entirely unnecessary, thereby avoiding the dampness and filth, which unavoidably accumulates in such places. All noise, smoke, and dust, attendant upon building the fires within the tent are avoided; there are no currents of cold air, and the heat is so equally diffused, that no difference can be perceived between the temperature of each end or side of the tent. Indeed, the advantages of this mode of warming the hospital tents are so obvious, that it needs only to be seen in operation to convince any observer that it fulfills everything required as regards the warming of hospital tents of the Eighth Brigade, and ascertain by observation the justness of this report.

In the summer of 2004, a property just to the south of the Quaker Lane project, was to be developed. It was a lightly wooded row of backyards of modest houses built between 1940 and 1955. This property also had the potential to contain the remains of Union camps. John Milner and Associates archaeologists, directed by Joe Balicki, conducted the investigation. Through the use of metal detectors, and aided by a trusted local relic hunter, they found a typical scatter of Civil War-period dropped bullets, buttons, and other military accouterments, along with a number of small hearths indicating a light encampment. As the work continued, during the excavation of an epaulet, bricks were found. Further excavation uncovered another Crimean oven flue with the intact chimney end – the only part missing from the Quaker Lane site oven. The construction of this feature was nearly identical to the one previously found, except that the fire box end of this structure had been graded away, probably when the nearby house was built. Because the destruction of this feature could not be avoided due to development, it was decided to remove this structure to Ft. Ward Museum for use in some future exhibition. The bricks were all numbered and photographed so the oven could be reassembled.

There are plans now to build a house on the property where Wally Owen observed the surface indications of a camp with company “streets.” There will be an archaeological investigation there and might we expect that there is a third Crimean oven to be found?

CWL: While my Civil War Lady (who at times is also known as Cold War Lady for her interest in post-WWII naval confrontations between the U.S. and U.S.S.R.) was planning a news writers conference in Washington, D.C., I was fortunate to stay for two days in Alexandria, Virginia. CWL has been on the research trail of an Alexandria Virginia Slave Pen that was also used as a prison for Confederate prisoners. I found it and will post it this month on Civil War Librarian. CWL was also delight to find that in Alexandria there is an agressive campaign to recover history through archaeology. CWL found a mention in the CWRT of Washington, D.C.'s newsleter that on June 10, Joe Balicki will present on the archeology of Civil War Battlefields. CWL googled 'Joe Balicki' and followed links to source for the above text: http://oha.alexandriava.gov/archaeology/ar-crimean_ovens.html

CWL --- In A Strange Land: Christian Soldiers at War


Strangers in a Strange Land: Christian Soldiers in the Early Months of the Civil War, Kent T. Dollar, in The View From the Ground: Experiences of Civil War Soldiers, Aaron Sheehan-Dean, University of Kentucky Press, 2007, pp. 145-169, notes.

Court TV 1863 Tuesday July 10
7p Privates Gone Wild!
8p. Corporals Gone Wild!
9p Sergeants Gone Wild!
10p Lieutenants Gone Wild!
11 p Captains Gone Wild!
12a Chaplains Gone Wild!
1a Surgeons Gone Wild!
2a-6a Camp Revivals

7p-1:55a Written, Directed and Produced by Thomas Lowery, author of the Courts Martial Series, The Story Soldiers Couldn't Tell, and Sexual Misadventures During the Civil War

2a-6a Written, Directed and Produced by the Holy Spirit

"I have gone entirely wild and If I ever get back I shall have my name taken off the church book for it is a shame and disgrace to the cause of Christ to be there. . . .
. . . pray for me but look upon me no longer as a worthy member of the church," confessed Marion Fitzpatrick, 45th Georgia, December 15, 1862.

Wartime diaries of chaplains, both North and South, reveal that most soldiers showed little or no interest in religion at the outset of the war. Military campaigns, the meager number of trained chaplains and the general lack of interest among the enlisted men caused a decline in both the frequency and availability of religious services in camps. "Men who four months ago would not use a profane word can now out swear many others and those who would even shun a checker board now play cards for profit," reported Cyrus Boyd, an enlisted man from Iowa.

Drew Gilpin Faust and Steven Woodworth, scholars of the Civil War era, agree that camp life had a morally damaging effect on Northern and Southern soldiers. Kent Dollar, the author of this essay, has found many individuals who either resisted temptation or recovered after submitting to it. Usually, individuals with a kindred spirit managed to find each other, either in a neighboring company or in a neighboring regiment. Believing chaplains (and Thomas Lowery has shown that chaplains at times succumbed to temptations) were at many times scarce in the armies. Not finding a suitable chaplain exercising a gift for preaching, Allan Geer of the 20th Illinois decided to attend a Methodist and later an 'Ethiopian' worship service while campaigning in Tennessee.

During camp life, an enlisted man's time alone was a rare experience. Soldiers read their scriptures during guard mount or wandering away from camp. Over and over again, Dollar reports the importance of religious literature sent from home or distributed by the Christian Commission, which kept lending libraries in the camps. These portable book closets contained both the classics of literature and devotional materials.

By the early winter of 1862, in both the eastern and western fronts, revivals began to occur and continued to be launched in the early winters of 1863 and 1864. The impact of religion and revivals on soldiers' motivation to continue combat in the springs of 1863, 1864 and 1865 has been addressed by Peter Carmichael, Earl Hess and James B. McPherson. The seedbed for these revivals were the believing soldiers themselves. "Thousands of devout Christian soldiers were holding firm to their religious convictions and relying of their faith to get them through the first months of the Civil War," states the author.

To obtain a copy of this essay, ask your librarian or email the Civil War Librarian.
 
Bloggers Team