Forthcoming---American Social History: Slavery Moves From Being A Political Problem To A Moral Issue

America Aflame: How The Civil War Created A Nation, David Goldfield, Bloomsbury Press, 640 pages, color and b/w illustrations, notes, index, $35.00, March 15, 2011.

Publishers Weekly: "This sweeping, provocative history of America from the 1830s through Reconstruction has two grand themes. One is the importance of evangelical Protestantism, particularly in the North and within the Republican Party, in changing slavery from a political problem to an intractable moral issue that could only be settled by bloodshed. The second is the Civil War's transformation of America into a modern industrial nation with a powerful government and a commercial, scientific outlook, even as the postwar South stagnated in racism and backward-looking religiosity. UNC-Charlotte historian Goldfield (Still Fighting the Civil War) courts controversy by shifting more responsibility for the conflict to an activist North and away from intransigent slaveholders, whom he likens to Indians, Mexicans, and other targets viewed by white evangelical Northerners as "polluting" the spreading western frontier. Still, he presents a superb, stylishly written historical synthesis that insightfully foregrounds ideology, faith, and public mood The book is, the author writes, "neither pro-southern nor pro-northern," but rather "antiwar." Goldfield's narrative of the war proper is especially good, evoking the horror of the fighting and its impact on soldiers and civilians. The result is an ambitious, engrossing interpretation with new things to say about a much-studied conflagration."

Gilbert Taylor, Booklist: A specialist in southern history, Goldfield assesses Civil War causes and consequences chronologically from 1834 to the termination of Reconstruction. Why begin in 1834? That year a Boston mob destroyed a Catholic convent; for Goldfield, that event is symbolic of a toxic factor in the period’s politics, evangelical Protestantism. Arguing that it promoted eschatological mentalities on both sides of the Mason-Dixon line, Goldfield, as his narrative navigates the 1850s, personifies evangelicals’ influence in Uncle Tom’s Cabin author Harriet Beecher Stowe and in southern preachers who sermonized on God’s sanction for southern rights, slavery included. The overtly religious aren’t the sole culprits in Goldfield’s interpretation. He critiques the increasing inflexibility of such politicians as former Whigs Abraham Lincoln and Alexander Stephens. Frederick Douglass and Walt Whitman stroll through Goldfield’s pages as eyewitnesses while he considers that the South’s fear for slavery’s future and for its exclusion from industrialization and westward expansion underlay variously argued causes of the war. But it is his emphasis on the religious angle that readers may find distinctive among Civil War overviews."

CWL is looking forward grabbing a copy ASAP; too bad the book is released a week after spring break but will have to be added to the May [post-finals week] reading list.

Off-Topic---The Conservative Implementation of Liberal Ideals

Cycles of American Political Thought, Joseph F. Kobylka, The Teaching Company, Course 4820, 36 lectures on 18 compact disks.

Historian and social commentator Louis Hartz described the United States as being a democratic republic that conservatively implements liberal ideals. Seeing America as a philosophical experiment with historical and theoretical baggage, Kobylka sets the Puritan's communities of saints and Virginia's communities of capitalists in the context of geographic expansionism and personal individualism. Noting the colonies varied inheritances, especially England's Glorious Revolution of 1688, Kobylka recreates an era of political revolution whose main voices are Thomas Hutchinson, John Dickinson, Thomas Paine, and Thomas Jefferson.

Keeping an eye on the social life of Americans as described Crèvecoeur and John Adams, Professor Kobylka dwells on the construction and implementation of the Constitution and the many balances within as well as the many countervailing weights that are in the balances. The fears of the Anti-Federalists towards a self-interpreting federal government, the contradiction of Thomas Jefferson ideas of equality and slavery, the democratic impulses of Andrew Jacksonian and the iconoclastic individualism of Henry David Thoreau reveal a republic that is an alloy of freedoms and fears.

Before the Civil War freedmen and females clamored to be included in the American democratic experiment. The thoughts and actions Frederick Douglass and Elizabeth Cady Stanton are presented along with the organic socialism of Brownson. The proslavery thoughts that represent American feudalism in the political discourse of George Fitzhugh and the opposition to American feudalism in Helper's view of an impending crisis reveals how American struggled with constitutionalizing the slave masters and their states' rights approach to federalism.

Lincoln's reconstitution of America and the post-war struggle with the concept of equality before the law and in practice struggles with the Social Darwinism and economic laissez-faire in a constitutional area of many 5-4 split decisions of the Supreme court. Teddy Roosevelt's support and clash with Progressivism, the Supreme Court and laissez-faire capitalism reveals the fundamental tensions in the 19th and 20th centuries with which America still struggles with in the 21st century. The Women's Movement, the 19th Amendment, Eugene V. Debs, and working-class socialism provide both the means and ends of a culture on a collision course with the Great Depression, FDR, the New Deal, and a Supreme Court that resists change.

The racial revolution wrought by WWII and Harry Truman is set beside the new impulses of blacks who have debated the ideas Carver, DuBois, and Garvey and continue to face poverty and limited opportunities to establish a black middle class. The civil rights struggle of the 1950s and 1960s are at times renewed during the Reagan revolution in the Bakke decision.

This course is taught by Dr. Joseph F. Kobylka, professor at Southern Methodist University. Kobylka's half hour lectures is a good fit for commuters who are looking to put into context the possibilites of political change that are upon the American democtratic republic. American political thought today is an alloy of laissez-faire capitalism, free markets, and economic welfare for individuals, families and corporate feudalism.

Link to Cycles of American Political Thought, The Teaching Company